This is an interview I conducted earlier this year for
Notes from the Underground:
In an interview after one particularly majestic display, Billie Jean King's only explanation was a shrug: 'I don't know...sometimes you just...see the ball like a football.' It's an attractive notion - professionals unaccountably hitting form on certain days - and it turns out that writers have them too. 'It is like exercise,' Sarah Hall says, 'you get that burst of adrenalin... you feel strong . The words come easily.' It helps if you've got focus - if, in Hall's words, you're 'fired up.' In her latest work, The Carhullan Army , one gets the sense that Hall didn't have too many days staring at the ceiling or re-checking the word count: there's a real sense of purpose here. Set in a Britain crippled by environmental catastrophe, the novel follows Sister, a woman who defies the State's bleak regime by fleeing her hometown in search of an all-female commune of kindred spirits. With her fictional Britain partially underwater, Hall sees this work as a critique of 'reactive', wait-and-see politics. Worthy campaign novels are often short on panache but Hall's mindful of her priorities: as she commented on her receipt of the John Llewellyn Rhys Prize in November last year, 'the duty of a writer is to write a story.'
Do writers have a duty to address the big issues too? Hall calls it 'not so much a duty as a high note'. A victim of the Cumbrian floods in 2005, ' the implications of an altered climate became no longer merely imaginable, but visible .' It's not that she felt a duty to write about it; more that she couldn't have written about anything else. 'What's happening to the planet is desperately frightening', she says, 'but so much so that most people don't know how to process it.' The Carhullan Army forces both her and her readers to meditate on the potential consequences. Hall never pontificates; she actualizes, and this accumulation of images and interactions - societal disintegration, rationing (both of food and children), overcrowding, disease and the proximity of violence - is far more admonishing as a result.
Her prophesy is both broad-brush and local. We have the 28 Days Later passages - the deserted streets, the derelict shopping centres etc. - but the main focus is on the small-scale, the decentralised. Not 'what would happen to Britain?' but 'what would happen to your town, your village, your family?' Hall grew up on the Eastern side of the Lake District in a sheep farming community: her inclination is towards the rural and local. If she's grinding her climate change axe in her right hand, her left is busy working the axe of community breakdown and social atomisation. Her description of the self-sustaining commune of farming women might be read as a critique of the Tesco-ification of rural Britain and the devastation of its farming communities. 'It's great to have a South African grapefruit for breakfast every morning but it's just not...sensible. We're a great farming country...' she tails off poignantly. Is Carhulla's 'brave new world' (as Sister describes it) not an exercise in nostalgia? 'I'm not nostalgic, I'm just cross. When I was growing up, we had bottles of milk delivered to our door every morning, which we knew came from two farms down the road...The milk was a reasonable price and the farmers made a reasonable living. But yes, what we see in Carhulla we could have seen in Britain a hundred or even two hundred years ago.'
Nostalgic or not, Hall's familiarity with the local geography infuses the novel's language. She talks about the register of her characters. The women speak as their survivalist circumstances dictate - with parade-ground precision - but also as befits their lives as Northern female farmers. Hall grew up with these women: 'if you saw two women farmers leaning on a gate, you probably wouldn't understand what they were saying.' (I felt the you rather assertively.) Her women have a muscular, no-nonsense familiarity with agricultural technique, buttressed by a liberal sprinkle of Northern idiom ('tuss', 'corbie', 'bothie') and cursing. Hall loves to resuscitate the impact of words: 'swear words generally fail to shock...but somehow used by a woman they retain some of their original power.'
Hall used the authenticity of these characters to separate her novel from its literary predecessors. There's something so daunting about Dystopia for a writer - it seems even harder to wriggle free from cliché. So in The Carhullan Army , we do have the spectre of state control ( Nineteen Eighty-Four ), the establishment of a utopia ( Brave New World ), the rurification of cities ( The Tripods ), enforced sterilization ( Children of Men ) etc. But we also have some wonderfully original images and conceits: as Sister flees her hometown, she sees a church with no doors, and the 'grey arched hole' retreating inwards. In another, a rotting dog comes to symbolise the degradation of the world. Did she feel at all burdened by previously conceived dystopiae? 'Not really, because there's a real dialogue going on between writers of Dystopia. Brave New World is a satirical response to the progressive ideas put forward by Freud, Ford and the early behaviourists, and to the work of H.G.Wells, for instance.' Hall sees dystopian fiction as 'the wringing of present jeopardy for future disaster'; what she wants to introduce into the broader conversation is a pro-active role for women. 'In any discussion of apocalypse, reproduction is obviously going to be key.' And not just reproduction: one of the The Carhullan Army's controversial decisions is to have women as 'front-line resistance and rebel-force' rather than as just the victims.
It was Hall's willingness to engage in discussion - whether climatic, societal or gender - that convinced the John Llewellyn Rhys panel to award her the £5,000 prize. Suzi Feay, chair of judges, praised Hall for " tackl[ing] the most urgent and alarming questions of today," adding that "we need writers with Hall's humanity and insight."
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